The Human Side of the Mughals

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Itihaas
April, 4th, 2000
© Akhilesh Mithal

The Human Side of the Mughals

 

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The projection of a non-event like the Clinton visit into a mega occurrence shows the desperation of the Parivaar to have a success story before their power becomes dust and their carriages become pumpkins. To provide relief for our readers we shall revisit the 17th century. At that time Shah Jahan was the most powerful man in the world.

On coming to the throne in 1628, our hero for today had assumed the name, style and title "Shihaabuddeen Muhammad Shah Jahan, Padishah Ghazi, Sahib-i-Qiran Sa'nee". The last or "Sahib-i-Qiran" means "Lord of the auspicious conjunction of Jupiter and Venus." "Sa'ani" means equal or second. The title was first used by Amir Teymour, his 14th century ancestor, 10 generations removed.

This very remarkable genealogy put the Mughal dynasty above and beyond the dreams and envy of other ruler dynasties like the ones in Europe. The governors general appointed by the British for India had no embarrassment in using titles like fidvee or "house slave to the Mughal Emperor" as it gave them some slight respectability in India, although by then the Mughal Emperor had no power left.

Shah Jahan's town planning and architecture have made a mark in the world. He built the Taj as a mausoleum or last resting place for his most beloved wife and consort, Arjumand Bano Begam, known to most of the world as Mumtaz Mahal. Shaj Jahan and Mumtaz were married in 1612, and when she died in 1631, she was in childbed delivering their 14th child. 

Of the numerous children, the eldest, was Jahanara Begum. She was 17 at the time that her mother died, and her response her bereavement was to take responsibility for her both her younger siblings and indeed her father's realm in a most adult and responsible manner.  

Mumtaz's death had left Shah Jahan in despair. It is said that he became white of beard and hair within the week. He abjured the use of perfume and gave up listening to Dhrupad, his favorite music. Very gradually Jahanara Begum worked the emperor and the court back to the normalcy it had enjoyed before the tragic death of the Empress. 

Shah Jahan's eldest son, Darah Shikoh was a year younger than Jahanara. As was the practice in the House of Teymour, this eldest con was bethroted to his cousin, the Princess Nadira, daughter of the second son of Jahangir, the Mirza Parveyz. 

Dara was to turn 18 in 1633, and Jahanara arranged the marriage to take place in the spring of that year. As the union had the blessing of the late Empress, the Emperor came out of mourning to participate in the festivities. 

 


Fireworks at Darah Shikoh's Wedding.

 


Musicians at Darah Shikoh's wedding.

The riverfront of Agra was ablaze with illuminiation on the banks as also were the river craft which were in the shapes and colors of birds and animals of the world as well as of myth. The fireworks on shore made night into day and revealed serried ranks of elephants rising out of smoke and flame. The cost of the affair was a million rupees of which the Begum Sahib spent half. 

To get an idea of what a million rupees could buy at the time, consider that the Red Fort at Delhi cost the same, and it included ornate and bejeweled palaces like the Shah Mahal (Devan-e-Khaas). The Jama Masjid at Delhi cost 5 lakhs of rupees, or half a million. 

Jahanara's efforts were not limited to the family itself. She created great monuments like the Jama Masjid of Agra, Chandni Chowk in Delhi and the inn hostelry garden and he caravanserai in the heart of Delhi. Unfortunately much of what she built no longer stands. 

During the revolution of 1857, Bahadur Shah "Zafar" and Delhi became the flag of the revolutionaries against the Ferunghee intruders. In retaliation, when the British were able to suppress the revolt, they systematically targeted and destroyed the Imperial Mughal gardens, including one called "Sabibabad", as it was built by Jahanara, the Begum Sahib. Eighty five acres of palaces and garden in the Red Fort, at Delhi were razed to the ground.

Her efforts gave Jahanara the title "Baadshah Begum" or senior lady of the realm. The high regard in which she was held by Shah Jahan, Darah Shikoh and Aurengzeb gave her the authority to try and act as the voice of moderation and family love when her brothers later fought for the throne. 

A reason to remember Jahanara is that on March 26, 1644 (356 years ago), there was very great concern about her life. There was an accident in which she got first degree burns all over her lower limbs and back. In those days the dresses were of very fine patterned muslin, now called Jamdani. Heavily perfumed with amber and musk, these garments were as inflammable as paper. The lighting in the Red Fort at Agra was open flame torch or beeswax and aromatic amber candle.

Jahanara's garment whether peshwaaz (floor length cloak) or oadhnee (upper wrap which like a chador trails the ground as the wearer moves from place to place) got aflame and enveloped her in fire. Four of her maids-in-waiting threw themselves upon her to put out the flames. Their clothes immediately caught fire and two of them subsequently died of their burns. Jahanara was so badly burnt that her life was in danger. 

Shah Jahan was in despair, and with Jahanara's life at stake, he became sick with anxiety. All the physicians of the various disciplines in vogue were asked for a salve which would heal the burns. A purse was kept under the bed of the patient every night and its contents, 1001 rupees of silver were distributed among the fakeer and the mendicants each morning. 

The daily count became a ritual to be hurried through by the Emperor who was intent upon returning and prying by his daughter's bedside so that god would grant her health. A slave named Arif is credited by the contemporary chroniclers as being the person who prepared the salve which helped mend the injured skin. Nature must have have helped as the Begum Sahib was only 30 years old and in the prime of her life. 

The domestic life of the Mughals is seen only in the context of battles and wars of succession. A deeper and more detailed search shows warm and affectionate personalities. We hope to return to Shah Jahan as the human being in the future. 

 

© Akhilesh Mithal, 1991-2000. All rights reserved.
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